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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Advice From a Sojourner, Part 2

In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…

by James B. JordanOctober 26, 1989
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Isaiah

Hezekiah’s Sign

The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…

by Peter LeithartOctober 13, 1989
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Proverbs

An Antidote for Yuppie Postmillennialism

1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…

by James B. JordanAugust 26, 1989
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American Culture

Elijah’s War with Baal

1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…

by James B. JordanJuly 26, 1989
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Biblical Horizons

The Love Feast

One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…

by James B. JordanJune 16, 1989
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Biblical Studies

The Son of Joseph, Revisited

Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…

by James B. JordanMay 16, 1989
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History

Painting and landscape

Following the Treaty of Utrecht in 1713, young English noblemen began traveling the continent in what became known as the Grand Tour. Along the way, the came across Italian landscape painters, and went home dreaming of turning England into little Italy. Maggie Lane writes, “The desire was awakened to create…

August 17, 2007
History

Enclosure and landscape

Most of England’s enclosure acts were passed between 1760 and 1815, and the acts transformed the British landscape. Before enclosure, yeoman farmers lived in villages, and trudged each day to their scattered strips of land to work. Before enclosure, according to Maggie Lane, “one-third of the land enclosed in England…

August 17, 2007
Literature

Dickens, mythologist

Chesterton admits that Dickens’s characters neither affect nor are affected by time or circumstances. This is, he says, because Dickens was constructing myths rather than novels: “Dickens was a mythologist rather than a novelist; he was the last of the mythologists, and perhaps the greatest. He did not always manage…

August 17, 2007

Proverbs 19:5-9

PROVERBS 19:5, 9 In this, the Proverb reiterates the threats of the Torah, which warns against false witness and false oaths (Leviticus 19:12; Deuteronomy 17:6-7). These two verses are almost identical. Both begin with “A false witness will not go unpunished,” and in the second line both use the phrase…

August 17, 2007
History

From ascribed to attributed celebrity

Rojek again: He claims that the story of celebrity over the past two centuries has been a shift from ascribed (hereditary) to attributed celebrity. Though some achieved international fame in earlier times, “they were always under strong pressures to conform to the established procedures and conventions set by the Court.”…

August 17, 2007
History

Cool

In their book, Cool Rules , Dick Pountain and David Robins define cool as “a permanent state of private rebellion,” one which “conceals its rebellion behind an ironic impassivity.”

August 17, 2007

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