Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 1 of 43
Following the Treaty of Utrecht in 1713, young English noblemen began traveling the continent in what became known as the Grand Tour. Along the way, the came across Italian landscape painters, and went home dreaming of turning England into little Italy. Maggie Lane writes, “The desire was awakened to create…
Most of England’s enclosure acts were passed between 1760 and 1815, and the acts transformed the British landscape. Before enclosure, yeoman farmers lived in villages, and trudged each day to their scattered strips of land to work. Before enclosure, according to Maggie Lane, “one-third of the land enclosed in England…
Chesterton admits that Dickens’s characters neither affect nor are affected by time or circumstances. This is, he says, because Dickens was constructing myths rather than novels: “Dickens was a mythologist rather than a novelist; he was the last of the mythologists, and perhaps the greatest. He did not always manage…
PROVERBS 19:5, 9 In this, the Proverb reiterates the threats of the Torah, which warns against false witness and false oaths (Leviticus 19:12; Deuteronomy 17:6-7). These two verses are almost identical. Both begin with “A false witness will not go unpunished,” and in the second line both use the phrase…
Rojek again: He claims that the story of celebrity over the past two centuries has been a shift from ascribed (hereditary) to attributed celebrity. Though some achieved international fame in earlier times, “they were always under strong pressures to conform to the established procedures and conventions set by the Court.”…
In their book, Cool Rules , Dick Pountain and David Robins define cool as “a permanent state of private rebellion,” one which “conceals its rebellion behind an ironic impassivity.”
Showing page 1645 of 2212
Your weekly digest for all things Theopolis.
