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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
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Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
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Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
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Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
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Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
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Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

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Media

Attributed Celebrity

Chris Rojek describes celebrity as “the attribution of glamorous or notorious status to an individual within the public sphere.” He recognizes there are other forms of celebrity: the “ascribed” celebrity of inherited status (Prince William, eg), and the “achieved” celebrity of an accomplished musician or writer or actor or sports…

August 17, 2007
Theology

Barth and Dogmatics

Dogmatics, according to Barth (CD, I, 1), is the correction, clarification, and criticism of church proclamation by measuring proclamation against the Word of God in the Bible. Dogmatics is a second-order form of thought and reflection. It is not the same as the proclamation of the church; it is a…

August 16, 2007
Theology

Theology’s false humility

I’ve read this paragraph from the introduction to Milbank’s Theology and Social Theory dozens of times, but it’s still thrilling. “The pathos of modern theology is its false humility. For theology, this must be a fatal disease, because once theology surrenders its claim to be a meta-discourse, it cannot any…

August 16, 2007
Theology

Theology’s false humility

I’ve read this paragraph from the introduction to Milbank’s Theology and Social Theory dozens of times, but it’s still thrilling. “The pathos of modern theology is its false humility. For theology, this must be a fatal disease, because once theology surrenders its claim to be a meta-discourse, it cannot any…

August 16, 2007
Theology

Modernity’s protective shield

If “we have never been modern,” why do we all say we have? Why do we say we’re living in an iron cage, that the world has been secularized and disenchanted, that religion has passed its sell-by date? Perhaps we just like to beat ourselves up. Or, perhaps the notion…

August 15, 2007
Theology

Modernity’s protective shield

If “we have never been modern,” why do we all say we have? Why do we say we’re living in an iron cage, that the world has been secularized and disenchanted, that religion has passed its sell-by date? Perhaps we just like to beat ourselves up. Or, perhaps the notion…

August 15, 2007

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