Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Horst Breuer writes in a 1976 articles from the Modern Language Review : “Strange as this may seem to readers unaccustomed to this kind of historical perspective, Macbeth’s murder is a historically progressive act, an emancipation from feudalism and Catholicism, a violent plunge into the doubts and solitude of the…
Vladimir Nabokov: “Some of my characters are, no doubt, pretty beastly, but I really don’t care, they are outside my inner self like the mournful monsters of a cathedral facade - demons placed there merely to show they have been booted out.”
Chesterton again: “It is currently said that hope goes with youth, and lends to youth its wings of a butterfly; but I fancy that hope is the last gift given to man, and the only gift not given to youth. Youth is pre-eminently the period in which a man can…
Chesterton on Dickens: “‘I am an affectionate father,’ [Dickens] says, ‘to every child of my fancy.’ He was not only an affectionate father, he was an ever-indulgent father. The children of his fancy are spoilt children. They shake the house like heavy and shouting schoolboys; they smash the story to…
Chesterton on Dickens: “‘I am an affectionate father,’ [Dickens] says, ‘to every child of my fancy.’ He was not only an affectionate father, he was an ever-indulgent father. The children of his fancy are spoilt children. They shake the house like heavy and shouting schoolboys; they smash the story to…
In his inimitably paradoxical style, Chesterton notes that “One of the actual and certain consequences of the idea that all men are equal is immediately to produce very great men . . . . This has been hidden from us of late by a foolish worship of sinister and exceptional…
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