Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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INTRODUCTION Jesus’ ministry is linked to John’s. When John is arrested, Jesus moves to Galilee and settles in Capernaum (4:12-13), and later John’s death leads to another withdrawal (14:13). Jesus removes Himself from harm’s way so that the kingdom of God can get its first foothold in Galilee. THE TEXT…
According to American literary critic Harry Levin, the modern novel is born from a war against artifice. The problem is, How is a novelist to create an appearance of life-like realism? The answer, from Cervantes on, is to reject “that air of bookishness in which any book is inevitably wrapped.”…
A reader, John Halton, writes in response to my comments on Tintin in the Congo : “I think the reason why Tintin in the Congo has ‘suddenly become controversial’ is fairly simple: a new paperback edition of the book has just been released in the UK. “As long as I…
Published in 1931, Tintin in the Congo has suddenly become controversial. The British Commission for Racial Equality urges that this volume of “racist claptrap” be removed from bookshops everywhere; “It beggars belief in this day and age that any shop would think it acceptable to sell and display Tintin in…
Matthew 4:2: After Jesus had fasted forty days and forty night, He afterward became hungry. Jesus goes into the wilderness as the Last Adam and as the true Israelite. And like Adam and Israel, He is tested regarding food. He finds Himself surrounded by the stones of the desert, and…
Much of the following depends on Austin Farrer’s discussion in The Triple Victory . Why was Jesus tempted in the particular ways He was tempted? The best answer to that question is typological. Jesus is the true Israel, and He is faced with the same series of temptations that Israel…
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