Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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INTRODUCTION Jesus’ ministry is linked to John’s. When John is arrested, Jesus moves to Galilee and settles in Capernaum (4:12-13), and later John’s death leads to another withdrawal (14:13). Jesus removes Himself from harm’s way so that the kingdom of God can get its first foothold in Galilee. THE TEXT…
According to American literary critic Harry Levin, the modern novel is born from a war against artifice. The problem is, How is a novelist to create an appearance of life-like realism? The answer, from Cervantes on, is to reject “that air of bookishness in which any book is inevitably wrapped.”…
A reader, John Halton, writes in response to my comments on Tintin in the Congo : “I think the reason why Tintin in the Congo has ‘suddenly become controversial’ is fairly simple: a new paperback edition of the book has just been released in the UK. “As long as I…
Published in 1931, Tintin in the Congo has suddenly become controversial. The British Commission for Racial Equality urges that this volume of “racist claptrap” be removed from bookshops everywhere; “It beggars belief in this day and age that any shop would think it acceptable to sell and display Tintin in…
Matthew 4:2: After Jesus had fasted forty days and forty night, He afterward became hungry. Jesus goes into the wilderness as the Last Adam and as the true Israelite. And like Adam and Israel, He is tested regarding food. He finds Himself surrounded by the stones of the desert, and…
Much of the following depends on Austin Farrer’s discussion in The Triple Victory . Why was Jesus tempted in the particular ways He was tempted? The best answer to that question is typological. Jesus is the true Israel, and He is faced with the same series of temptations that Israel…
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