Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
aaron-burden-h8s0pf2rcqs-unsplash
Galatians

The Restoration of the Galatians

While controversies over the writings of Paul continue in various corners of the intellectual globe, the word of God given through Paul and his scribe and all of the church’s interpreters and translators over the last two millennia is still readily available to the lofty and the lowly. Paul, as…

by Grace LangnessMarch 25, 2013
kiwihug-l4gw27xzn1i-unsplash
Deuteronomy

Law and History: How to Read the Law of Moses (Part 2)

The second in a series of studies in Deuteronomy. Deuteronomy 22:30: A man shall not take his father’s wife, and shall not uncover his father’s wing (Hebrew: kanaf ). There are a number of unusual features in this law that mark it out from the previous context, indicating that it…

by Ralph Allan SmithMarch 20, 2013
200403-moss-pilate-tease_pncfq5
History

Victimhood and the Gospel

The texts of Christianity have been slowly at work, under the power of the Holy Spirit for 2000 years now. If we could be magically transported back into the world of two millennia ago, modern Americans would be shocked at the cruelty of that world. There was no concern for…

by Richard BledsoeMarch 18, 2013
aaron-burden-1ebsmyrau-s-unsplash
Luke

The Dysfunctional Family of the Gadarene Madman

The Story of the Gadarene Madman is told in all three synoptic Gospels (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-37). Jesus ventures into a Gentile area when He passes over the Sea of Galilee. Upon disembarking from his boat, he is immediately met by a demon-possessed madman. Upon meeting Jesus, he…

by Richard BledsoeMarch 13, 2013
aaron-burden-1ebsmyrau-s-unsplash
Deuteronomy

Law and History: How to Read the Law of Moses

Part 1 of a multi-part series of studies on Deuteronomy 22:30-23:8. Eric Auerbach, in his classic work on Western literature, devotes his first chapter to contrasting Homer with the Bible. Of Homer, he writes of the “need of Homeric style to leave nothing which it mentions half in darkness and…

by Ralph Allan SmithMarch 12, 2013
markus-winkler-aid-xyrtlec-unsplash
Theopolis News

James Jordan in Korea, Japan

Trinity House Fellow James B. Jordan will be a speaker at an International Conference on Biblical Symbolism that will be held in Seoul on Monday, May 27 in 2013. He will address "The Importance of Biblical Symbolism and Symbolic Interpretation of the Bible." The conference will have three other speakers…

by Peter LeithartMarch 9, 2013

Showing page 197 of 309

See all
See all

Sermon outline

INTRODUCTION Jesus’ ministry is linked to John’s. When John is arrested, Jesus moves to Galilee and settles in Capernaum (4:12-13), and later John’s death leads to another withdrawal (14:13). Jesus removes Himself from harm’s way so that the kingdom of God can get its first foothold in Galilee. THE TEXT…

August 6, 2007
Literature

War against artifice

According to American literary critic Harry Levin, the modern novel is born from a war against artifice. The problem is, How is a novelist to create an appearance of life-like realism? The answer, from Cervantes on, is to reject “that air of bookishness in which any book is inevitably wrapped.”…

August 6, 2007

Tintin and the Culture Wars, II

A reader, John Halton, writes in response to my comments on Tintin in the Congo : “I think the reason why Tintin in the Congo has ‘suddenly become controversial’ is fairly simple: a new paperback edition of the book has just been released in the UK. “As long as I…

August 6, 2007

Tintin and the Culture Wars

Published in 1931, Tintin in the Congo has suddenly become controversial. The British Commission for Racial Equality urges that this volume of “racist claptrap” be removed from bookshops everywhere; “It beggars belief in this day and age that any shop would think it acceptable to sell and display Tintin in…

August 5, 2007

Eucharistic Meditation

Matthew 4:2: After Jesus had fasted forty days and forty night, He afterward became hungry. Jesus goes into the wilderness as the Last Adam and as the true Israelite. And like Adam and Israel, He is tested regarding food. He finds Himself surrounded by the stones of the desert, and…

August 5, 2007

Jesus as Israel and Moses

Much of the following depends on Austin Farrer’s discussion in The Triple Victory . Why was Jesus tempted in the particular ways He was tempted? The best answer to that question is typological. Jesus is the true Israel, and He is faced with the same series of temptations that Israel…

August 4, 2007

Showing page 1651 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.