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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Bread of angels

Davies and Allison point out in their commentary on Matthew that Mark uses the verb DIAKONEIN in 1:13 to describe the angel’s ministry to Jesus after His temptation. The word connotes “table service,” and they suggest that Jesus, hungered by fasting, feeds on the bread of angels, as Israel had…

August 4, 2007

Led into temptation

Every week, we pray that our Father will not lead us into temptation, and that He will deliver us from evil. This is part of the prayer that Jesus taught us to pray, and the petition is reinforced by the promise of James: “Let no one say when he is…

August 4, 2007

Life of Testing

Jesus’ temptation is a preview of the entire gospel. Jesus, the Son of God, becomes flesh, and enters the wilderness of this world, the wilderness that Israel has become. He assumed all human frailties and undergoes all the tests that Israel and all humanity have endured. He is “tested” or…

August 4, 2007

Best Catholic Writing

Shameless plug follows. Jim Manney of Loyola Press was generous enough to ask permission to reprint my essay, “Why Protestants Can’t Write” to The Best Catholic Writing, 2007 . As if I didn’t have enough troubles. The volume includes essays by real Catholics like Pope Benedict XVI (more Catholic than…

August 3, 2007
Theology

Calvin and the Goodness of God

The popular picture of Calvin suggests that he was a theologian of truth, and that he subordinates God’s goodness and beauty fairly radically to His truthfulness. In his recent Notre Dame Press book on Calvin’s theology of Word and Image, Randall Zachman thinks otherwise: “I argue, on the contrary, that…

August 3, 2007
History

Two Hermeticisms

It is often thought that Hermeticism faded during the Christian Middle Ages, to be revived in the 15th century with Ficino’s translation of the Corpus Hermeticum . One of the central claims of Florian Ebeling’s The Secret History of Hermes Trismegistus (Cornell, 2007) is that this is misleading. There was…

August 2, 2007

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