Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Davies and Allison point out in their commentary on Matthew that Mark uses the verb DIAKONEIN in 1:13 to describe the angel’s ministry to Jesus after His temptation. The word connotes “table service,” and they suggest that Jesus, hungered by fasting, feeds on the bread of angels, as Israel had…
Every week, we pray that our Father will not lead us into temptation, and that He will deliver us from evil. This is part of the prayer that Jesus taught us to pray, and the petition is reinforced by the promise of James: “Let no one say when he is…
Jesus’ temptation is a preview of the entire gospel. Jesus, the Son of God, becomes flesh, and enters the wilderness of this world, the wilderness that Israel has become. He assumed all human frailties and undergoes all the tests that Israel and all humanity have endured. He is “tested” or…
Shameless plug follows. Jim Manney of Loyola Press was generous enough to ask permission to reprint my essay, “Why Protestants Can’t Write” to The Best Catholic Writing, 2007 . As if I didn’t have enough troubles. The volume includes essays by real Catholics like Pope Benedict XVI (more Catholic than…
The popular picture of Calvin suggests that he was a theologian of truth, and that he subordinates God’s goodness and beauty fairly radically to His truthfulness. In his recent Notre Dame Press book on Calvin’s theology of Word and Image, Randall Zachman thinks otherwise: “I argue, on the contrary, that…
It is often thought that Hermeticism faded during the Christian Middle Ages, to be revived in the 15th century with Ficino’s translation of the Corpus Hermeticum . One of the central claims of Florian Ebeling’s The Secret History of Hermes Trismegistus (Cornell, 2007) is that this is misleading. There was…
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