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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Bread of angels

Davies and Allison point out in their commentary on Matthew that Mark uses the verb DIAKONEIN in 1:13 to describe the angel’s ministry to Jesus after His temptation. The word connotes “table service,” and they suggest that Jesus, hungered by fasting, feeds on the bread of angels, as Israel had…

August 4, 2007

Led into temptation

Every week, we pray that our Father will not lead us into temptation, and that He will deliver us from evil. This is part of the prayer that Jesus taught us to pray, and the petition is reinforced by the promise of James: “Let no one say when he is…

August 4, 2007

Life of Testing

Jesus’ temptation is a preview of the entire gospel. Jesus, the Son of God, becomes flesh, and enters the wilderness of this world, the wilderness that Israel has become. He assumed all human frailties and undergoes all the tests that Israel and all humanity have endured. He is “tested” or…

August 4, 2007

Best Catholic Writing

Shameless plug follows. Jim Manney of Loyola Press was generous enough to ask permission to reprint my essay, “Why Protestants Can’t Write” to The Best Catholic Writing, 2007 . As if I didn’t have enough troubles. The volume includes essays by real Catholics like Pope Benedict XVI (more Catholic than…

August 3, 2007
Theology

Calvin and the Goodness of God

The popular picture of Calvin suggests that he was a theologian of truth, and that he subordinates God’s goodness and beauty fairly radically to His truthfulness. In his recent Notre Dame Press book on Calvin’s theology of Word and Image, Randall Zachman thinks otherwise: “I argue, on the contrary, that…

August 3, 2007
History

Two Hermeticisms

It is often thought that Hermeticism faded during the Christian Middle Ages, to be revived in the 15th century with Ficino’s translation of the Corpus Hermeticum . One of the central claims of Florian Ebeling’s The Secret History of Hermes Trismegistus (Cornell, 2007) is that this is misleading. There was…

August 2, 2007

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