Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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Some people fascinate. Some people have “It.” But what is It? Yale theater professor Joseph Roach explores this question in his wide-ranging cultural history, entitled simply It (University of Michigan, 2007). Turns out, It is like porn - you know it when you see it, but you can’t quite define…
INTRODUCTION Satan is the adversary, a strong enemy. But Jesus is the stronger man. Satan is never triumphant in Matthew’s gospel. In the power of the Spirit, Jesus is always Christus Victor . THE TEXT “Then Jesus was led up by the Spirit into the wilderness to be tempted by…
In his recent La Maison Dieu , Dominique Iogna-Prat asks “How did the Church, in the sense of the community of the faithful, come to take its identity from space bounded by stones.” In the words of the TLS reviewer, Iogna-Prat “offers a history of the ‘petrification’ of Western Christianity…
In her recent book on blood in medieval theology and piety, Caroline Bynum summarizes the debates concerning blood in the middle ages. The TLS reviewer summarizes: “Bynum begins by describing the debates and practices of the famous controversial pilgrimage to ‘the blood’ at Wilsnack, Brandenburg, to three abused Eucharistic hosts…
In her recent book on blood in medieval theology and piety, Caroline Bynum summarizes the debates concerning blood in the middle ages. The TLS reviewer summarizes: “Bynum begins by describing the debates and practices of the famous controversial pilgrimage to ‘the blood’ at Wilsnack, Brandenburg, to three abused Eucharistic hosts…
Pauline Viviano has a bit of fun at my expense over on the America website(www.americamagazine.org/blogs/client). She’s “reviewing” my commentary on 1 & 2 Kings, but instead of actually discussing my book, she mocks typological interpretation and my use of it in particular. She knew what I was up to without…
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