Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There is no question about the fact that the book of Deuteronomy is full of literary allusion. But there is a serious problem, even a paradox, of understanding how that allusion works. To begin with, if we assume that Deuteronomy was written by Moses — with some editorial emendations added…
Genesis and Genetics in Blade Runner 2049 The power of science fiction, and what’s positive about it, is that you’re able to experience the worst-case scenario without actually having to live it. (Actor Ryan Gosling, who plays Officer “K”) (Warning: The following analysis contains spoilers for both Blade Runner films.)…
The battle of Gog and Magog is found in Ezekiel 38-39. My purpose in this brief essay is to propound an explanation for this passage that I have not encountered in any of my commentaries, but that makes more sense to me than any other. I offer it here in…
I. Varlam Shalamov in Kolyma Tales describes his experience of the Gulag, where he spent more than a dozen of years. In a story titled The Life of Engineer Kipreev Shalamov reflects on the theme of hope in the life of a prisoner: “Hope always shackles the convict. Hope is…
Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…
And he said to me, "What do you see?" And I answered, "I see a flying scroll; its length is twenty cubits and its width ten cubits" (Zechariah 5:2). Immediately following his vision of the outpouring of the Spirit upon the restoration community (4:1-14), Zechariah saw a flying scroll. The…
Showing page 100 of 309
Showing page 1 of 43
According to the Muslim commentator Ibn Abbas, “after the fall, Adam and Eve fasted for forty days and Adam abstained from having sex with Eve for a hundred years.”
George Williamson argues in Longing for Myth in Germany (Chicago, 2004) that the search for a “new mythology” developed from “the postrevolutionary experience of historical rupture and religious crisis.” Nationalist writers gave a particular spin to this by calling for a “German mythology.” Originally, in the early German romantics, the…
It is widely argued today that the early German romantic movement anticipates postmodernism; the early romantics were postmoderns before their time. Frederick Beiser differs, and notes three critical differences between German romanticism and the mainstream of postmodern philosophy. First, the early romantics were Platonists “in their belief in a single…
German idealism is often seen as the completion of the subjectivization of knowledge and reality begun by Descartes. Not so, says Frederick Beiser in his massive 2002 history of German idealism (Harvard): “In fundamental respects it is more accurate to say the exact opposite: that the development of German idealism…
Jean-Luc Marion challenges the Cartesian cogito by stressing the primacy of the erotic. According to Descartes’s formula ( Ego sum res cogitans ), “it follows by omission that I am no longer supposed to love, nor to hate; or better: I am of such a sort that I have neither…
Barth argues that 18th-century rational theology was rooted in prior commitments to peaceable citizenship and morality. The dynamic goes something like this: Christianity is interpreted pragmatically - it’s about the transformation of human life; but it doesn’t work - human life isn’t transformed; there must therefore be something wrong with…
Showing page 1656 of 2212
Your weekly digest for all things Theopolis.
