Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I begin with a proposition: The Old Testament is not so much a collection of biographies as a biography. The Old Testament is the biography of Jesus, the Son of God. And as such, the Old Testament is the biography of God. This is what Jesus Himself says about the…
Trinity House Institute joins with the Alliance of the Reformed Churches in Ukraine to co-sponsor a conference in Kyiv, Ukraine, on September 19-20. Peter Leithart, President of Trinity House, will deliver a series of lectures on hermeneutics. He will also deliver several lectures at Ostrog Academy on September 18.
Vera Pavlova (b. 1963) has published over a dozen collections of poems in Russian. She came rather late to poetry. In her youth, she studied music and began writing poetry in her early 20s while she was in the maternity ward after giving birth to her first child. Her first…
Registration is now open for the Advent class at Trinity. James Jordan will lecture on the book of Genesis, the book of beginnings, December 16-20. There will be a kickoff welcome on December 15, and classes will be held at Trinity Presbyterian Church . Registration is open until November 1.
In 1533, Hugh Latimer, already well-known in the city of Bristol, preached a series of sermons attacking “pylgremages, worshyppying of seyntes, wurshypyng off ymages, off purgatory, &c. yn the whyche he dyd vehemently perswade towarde the contrary.” The writer of this account went on to say that “the people ware…
Even if Adam had never sinned, there would have been structures of authority, and authority would have been invested in particular men and women. Authority is not a postlapsarian rescue operation; it’s essential to the good of human life. Unfallen Cain might have wanted to build his new home on…
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According to the Muslim commentator Ibn Abbas, “after the fall, Adam and Eve fasted for forty days and Adam abstained from having sex with Eve for a hundred years.”
George Williamson argues in Longing for Myth in Germany (Chicago, 2004) that the search for a “new mythology” developed from “the postrevolutionary experience of historical rupture and religious crisis.” Nationalist writers gave a particular spin to this by calling for a “German mythology.” Originally, in the early German romantics, the…
It is widely argued today that the early German romantic movement anticipates postmodernism; the early romantics were postmoderns before their time. Frederick Beiser differs, and notes three critical differences between German romanticism and the mainstream of postmodern philosophy. First, the early romantics were Platonists “in their belief in a single…
German idealism is often seen as the completion of the subjectivization of knowledge and reality begun by Descartes. Not so, says Frederick Beiser in his massive 2002 history of German idealism (Harvard): “In fundamental respects it is more accurate to say the exact opposite: that the development of German idealism…
Jean-Luc Marion challenges the Cartesian cogito by stressing the primacy of the erotic. According to Descartes’s formula ( Ego sum res cogitans ), “it follows by omission that I am no longer supposed to love, nor to hate; or better: I am of such a sort that I have neither…
Barth argues that 18th-century rational theology was rooted in prior commitments to peaceable citizenship and morality. The dynamic goes something like this: Christianity is interpreted pragmatically - it’s about the transformation of human life; but it doesn’t work - human life isn’t transformed; there must therefore be something wrong with…
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