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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Creation With the Appearance of Age

Suppose that the theistic evolutionists are right, and that the Big Bang Hypothesis is correct. In that case, God originally created a Primeval Atom, which then exploded and congealed to form the present universe. Now, if you had arrived on the scene one quintillionth of a second after God created…

by James B. JordanApril 4, 1999
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Biblical Studies

The Blessing of Abraham

According to Galatians 3, Abraham heard the gospel when the Lord promised that "all the nations shall be blessed in you." Paul quotes here from Genesis 12:3, but the context puts an odd slant on the Old Testament text. Galatians 3 starts with a series of rhetorical questions about the…

by Peter LeithartMarch 27, 1999
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Ephesians

Ephesians 2.15

Ephesians 2.15: ton vomon twv enotwn en dogmasin katargesas, ina tous duo ktise en autw eis ena kainon anthrwpon, poiwn eirenen having annulled the law of the commandments in decrees, in order that He might create in Him[self] the two into one new man, making peace. The above translation is…

by Mark HorneMarch 6, 1999
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Baptism

Baptismal Rain and the Feast of Booths

In The Oddness of the Feast of Booths , we saw that the Feast of Booths is a commemoration of the first encampment of Israel at Sukkoth (Booths) in Exodus 12:37, almost certainly the first celebration of the week of Unleavened Bread after the first Passover. The Feast of Booths…

by James B. JordanMarch 4, 1999
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Exodus

Death and Resurrection of the Tabernacle

James Jordan has pointed out in Through New Eyes and elsewhere that the Mosaic system of worship comes to an end with the dismemberment of the tabernacle in 1 Samuel 4-6. Because of the sins of Eli and his sons, that priestly family is cut off and the ark is…

by Peter LeithartFebruary 27, 1999
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Biblical Horizons

Neo-Tribalism and the Kosovar Situation

In a significant essay in the 19 April 1999 issue of The Weekly Standard, entitled "Wars of Hatred and the Hatred of War," Charles H. Fairbanks, Jr., points out a significant shift that seems to be taking place in the modern world. He begins by asserting his thesis, that a…

by James B. JordanFebruary 4, 1999

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Radical Penance

According to the Muslim commentator Ibn Abbas, “after the fall, Adam and Eve fasted for forty days and Adam abstained from having sex with Eve for a hundred years.”

July 13, 2007
History

Longing for myth

George Williamson argues in Longing for Myth in Germany (Chicago, 2004) that the search for a “new mythology” developed from “the postrevolutionary experience of historical rupture and religious crisis.” Nationalist writers gave a particular spin to this by calling for a “German mythology.” Originally, in the early German romantics, the…

July 13, 2007
Philosophy

Fruhromantik and postmodernism

It is widely argued today that the early German romantic movement anticipates postmodernism; the early romantics were postmoderns before their time. Frederick Beiser differs, and notes three critical differences between German romanticism and the mainstream of postmodern philosophy. First, the early romantics were Platonists “in their belief in a single…

July 13, 2007
Philosophy

Germans Against Descartes

German idealism is often seen as the completion of the subjectivization of knowledge and reality begun by Descartes. Not so, says Frederick Beiser in his massive 2002 history of German idealism (Harvard): “In fundamental respects it is more accurate to say the exact opposite: that the development of German idealism…

July 13, 2007
Philosophy

Amo, ergo sum

Jean-Luc Marion challenges the Cartesian cogito by stressing the primacy of the erotic. According to Descartes’s formula ( Ego sum res cogitans ), “it follows by omission that I am no longer supposed to love, nor to hate; or better: I am of such a sort that I have neither…

July 12, 2007
Theology

Reasonable Christianity

Barth argues that 18th-century rational theology was rooted in prior commitments to peaceable citizenship and morality. The dynamic goes something like this: Christianity is interpreted pragmatically - it’s about the transformation of human life; but it doesn’t work - human life isn’t transformed; there must therefore be something wrong with…

July 12, 2007

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