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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Revelation

Rescuing Revelation: Part II

This is Part II of a 2-part essay. For Part 1, click HERE . Covenant context Most Bible teachers apply the teachings of Jesus and the Apostles directly to Christians today without any thought of the historical – and more importantly, legal – context. The ministry of Christ and the…

by Mike BullOctober 10, 2017
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Revelation

Rescuing Revelation: Part 1

Introduction The book of Revelation polarises Christians. Some become obsessed with ‘cracking its code’ while others throw it into the too hard basket. Thankfully, recent advances in biblical theology enable us to liberate this enigmatic book from both mistreatment and obscurity. The prophecy is attractive to some because of its…

by Mike BullOctober 5, 2017
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Biblical Theology

Abraham's Life as a Type

I'm considering the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the case of Moses, for instance, because…

by James B. JordanOctober 3, 2017
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Culture

Teenagers and the Smartphone Beast

According to this recent article in The Atlantic , teenage promiscuity is decreasing. Apparently there is a general "decline in dating" which also "tracks with a decline in sexual activity." The figures are startling: The drop is the sharpest for ninth-graders, among whom the number of sexually active teens has…

by Steve JefferySeptember 28, 2017
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Matthew

Fulfilling the First Commandment

"Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'" - Matthew 22:37 Jesus says that this is the most important commandment: to love God with our heart, soul, and mind. If we obey this command,…

by Lindsey TollefsonSeptember 26, 2017
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Eucharist

Strange and Glorious New Rites

At the last supper, Jesus took bread and, having given thanks, He broke it and gave it to His disciples while saying, "Take, eat, this is My body given for you. Do this for My memorial." What Jesus did was recognized by the disciples, because it took place every morning…

by James B. JordanSeptember 21, 2017

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Theology

Practical preaching

In his history of Protestant theology in the 19th century, Barth lists some of the sermon topics of one Traugott Gunther Roller of Schonfels in Kur-Saxony: Fourth Sunday after Epiphany: The Duties of a Christian Congregation saved from the Grave Risk of Fire. Easter: Reasonable Rules for the Christian Burial…

July 12, 2007
Theology

Whose questions?

Bediako neatly describes the dualism that results when the church attempts to apply the questions and answers of European or American Christianity to Africa without addressing the questions of Africans themselves. He quotes John Taylor’s pointed question: “if Christ were to appear as the answer to the questions that Africans…

July 11, 2007
Theology

Against Theology

Bediako criticizes other African theologians who claim that there is no African theological tradition. There is, he admits, not much if we’re looking for school theology. But focusing on that lack misses the real action - the “grassroots” theology expressed in songs, worship, sermons, personal evangelism, etc. And this is…

July 11, 2007

Christos kurios

One of Afua Kuma’s hymns to Jesus describes Him as an arriving hero: “Children rush to meet Him crowds of young people rush about to make Him welcome. Chief of young women: they have strung a necklace of gold nuggets and beads and hung it around Your neck so we…

July 11, 2007

Jesus of the Deep Forest

In the songs and praises of the illiterate Ghanian Christian, Christina Afua Gyan (or Afua Kuma), Jesus is described as a powerful Protector in a world teeming with dangers. “Should the devil himself become a lion and chase us as his prey, we shall have no fear Lamb of God!…

July 11, 2007
Theology

Good/evil or finite/infinite

What Milbank describes as “postmodern Kantianism” (in Zizek, Nancy, and others) wants to take evil seriously, which means “positively.” They do not think Augustine’s theory adequately accounts for modern evil, complaining that the Augustinian account’s weakness left Europe open to the possibility of radical evil. Milbank suggests on the contrary…

July 11, 2007

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