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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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American Politics

Kingdom First

Whatever else the 2016 Presidential cycle has accomplished, it has brought the chasm between nationalism and globalism into sharp relief. Many see this divide as the issue of the campaign (Robert Merry) or of the century (Pat Buchanan). It seems to be a choice we have to make. Christians must…

by Peter LeithartJanuary 24, 2017
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Romans

God, Gift, Sacrament

Salvation is a gift. The righteousness of justification (Romans 5:17) and eternal life (Romans 6:23) are gifts freely offered. According to Risto Saarinen ( God and the Gift ), “God is directly called the giver 104 times [in Scripture], of which 42 are in John’s Gospel and John’s Letters. In…

by Peter LeithartJanuary 19, 2017
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Biblical Studies

Hear, O Israel!

In the last 40 odd years of studying the Bible, I have read more essays and commentaries on Deuteronomy 6:4 than I can recall. I have also more than twice changed my view on what should be the correct translation of Israel’s central confession. What is so complicated? After the…

by Ralph Allan SmithJanuary 17, 2017
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Biblical Theology

Brexit and the Binding of Satan (Part 5)

Satan is currently bound from gathering the nations in kingly rebellion so that Jesus might gather them in priestly unity. Everything which Scripture records for us, no matter how mundane or mysterious, exists as part of a process of growth to maturity. This transformation is achieved through relationships established by…

by Mike BullJanuary 13, 2017
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Church Calendar

Epiphany and Mission

God’s people are a missionary people, and this is not true only of the New Testament church. God called Abraham to bless the Gentiles through him, and one of Israel’s recurring sins was her failure to carry out this mission. Israel was supposed evoke praise from the Gentiles, but instead…

by Peter LeithartJanuary 5, 2017
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Discipleship

Readiness Is All

Are you ready for the New Year? Are you ready to follow Jesus wherever He takes you this year? Are you read to follow Him into the garden? Are you ready to stay at His side to be arrested, interrogated, tortured, crucified, buried? Are you ready to follow Jesus wherever…

by Peter LeithartJanuary 3, 2017

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Theology

Practical preaching

In his history of Protestant theology in the 19th century, Barth lists some of the sermon topics of one Traugott Gunther Roller of Schonfels in Kur-Saxony: Fourth Sunday after Epiphany: The Duties of a Christian Congregation saved from the Grave Risk of Fire. Easter: Reasonable Rules for the Christian Burial…

July 12, 2007
Theology

Whose questions?

Bediako neatly describes the dualism that results when the church attempts to apply the questions and answers of European or American Christianity to Africa without addressing the questions of Africans themselves. He quotes John Taylor’s pointed question: “if Christ were to appear as the answer to the questions that Africans…

July 11, 2007
Theology

Against Theology

Bediako criticizes other African theologians who claim that there is no African theological tradition. There is, he admits, not much if we’re looking for school theology. But focusing on that lack misses the real action - the “grassroots” theology expressed in songs, worship, sermons, personal evangelism, etc. And this is…

July 11, 2007

Christos kurios

One of Afua Kuma’s hymns to Jesus describes Him as an arriving hero: “Children rush to meet Him crowds of young people rush about to make Him welcome. Chief of young women: they have strung a necklace of gold nuggets and beads and hung it around Your neck so we…

July 11, 2007

Jesus of the Deep Forest

In the songs and praises of the illiterate Ghanian Christian, Christina Afua Gyan (or Afua Kuma), Jesus is described as a powerful Protector in a world teeming with dangers. “Should the devil himself become a lion and chase us as his prey, we shall have no fear Lamb of God!…

July 11, 2007
Theology

Good/evil or finite/infinite

What Milbank describes as “postmodern Kantianism” (in Zizek, Nancy, and others) wants to take evil seriously, which means “positively.” They do not think Augustine’s theory adequately accounts for modern evil, complaining that the Augustinian account’s weakness left Europe open to the possibility of radical evil. Milbank suggests on the contrary…

July 11, 2007

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