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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Prayer

Drown Your Mind

Minister: What is the true and right knowledge of God? Child: When we know Him in order that we may honor Him. 1 Recently, a friend confessed to me a serious intellectual issue he was having that was blocking his ability to believe and trust in Christ. We talked about…

by Joseph WhitentonJune 4, 2024
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We exist to renew the church for the sake of the world. We are scaffolding to help Christians rebuild God’s heavenly city that renews the cities of men. To faithfully carry out this task, we need your help . Theopolis eats, drinks, breathes donations. A trickle of money comes in…

by Brian MoatsJune 4, 2024
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Ecclesiology

The State of the CREC

In March of 2022, Uri Brito, Presiding Minister of the CREC, asked Peter Leithart to address the pastors of Athanasius Presbytery. Here is what he said to these good men. Thank you, Pastor Brito. I’m honored to speak to the Athanasius Presbytery this morning. And I want to take the…

by Peter LeithartMay 31, 2024
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Ecclesiology

Heads of Household Membership & Male-Only Voting in the Church

Increasingly, I have been made aware of an idea and practice floating around in Reformed circles of the need for heads of household membership in a church, with its sometimes attendant practice of “male-heads-of-household voting.” What follows are my thoughts on the practice. The Nature of Church Membership For an…

by Mark HorneMay 28, 2024
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Galatians

The Future of Jesus (Part 1): Discipling the Nations before the Second Advent

What kind of future should we expect before the return of Christ and the general Resurrection and Final Judgment? In Daniel chapters 2 and 7, we have two visions representing future history from the time that Daniel lived. Both visions give us a timeline of four successive empires that are…

by Mark HorneMay 21, 2024
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Prayer

The Reputation of God

In the ninth chapter of Deuteronomy, Moses recalls the journey the Israelites took across the wilderness. He reminds them of all their sins and rebellion and of God’s faithfulness to them despite their sins. When he recounts the time when Aaron led the people in the worshiping of the golden…

by Lindsey TollefsonMay 14, 2024

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Theology

Practical preaching

In his history of Protestant theology in the 19th century, Barth lists some of the sermon topics of one Traugott Gunther Roller of Schonfels in Kur-Saxony: Fourth Sunday after Epiphany: The Duties of a Christian Congregation saved from the Grave Risk of Fire. Easter: Reasonable Rules for the Christian Burial…

July 12, 2007
Theology

Whose questions?

Bediako neatly describes the dualism that results when the church attempts to apply the questions and answers of European or American Christianity to Africa without addressing the questions of Africans themselves. He quotes John Taylor’s pointed question: “if Christ were to appear as the answer to the questions that Africans…

July 11, 2007
Theology

Against Theology

Bediako criticizes other African theologians who claim that there is no African theological tradition. There is, he admits, not much if we’re looking for school theology. But focusing on that lack misses the real action - the “grassroots” theology expressed in songs, worship, sermons, personal evangelism, etc. And this is…

July 11, 2007

Christos kurios

One of Afua Kuma’s hymns to Jesus describes Him as an arriving hero: “Children rush to meet Him crowds of young people rush about to make Him welcome. Chief of young women: they have strung a necklace of gold nuggets and beads and hung it around Your neck so we…

July 11, 2007

Jesus of the Deep Forest

In the songs and praises of the illiterate Ghanian Christian, Christina Afua Gyan (or Afua Kuma), Jesus is described as a powerful Protector in a world teeming with dangers. “Should the devil himself become a lion and chase us as his prey, we shall have no fear Lamb of God!…

July 11, 2007
Theology

Good/evil or finite/infinite

What Milbank describes as “postmodern Kantianism” (in Zizek, Nancy, and others) wants to take evil seriously, which means “positively.” They do not think Augustine’s theory adequately accounts for modern evil, complaining that the Augustinian account’s weakness left Europe open to the possibility of radical evil. Milbank suggests on the contrary…

July 11, 2007

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