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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

Getting the Galatian Heresy Right

Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…

by Rich LuskJune 6, 2003
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Romans

Jewish Rejection of the Gospel

Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…

by Rich LuskJune 6, 2003
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Ephesians

An X-File

I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…

by Mark HorneJune 5, 2003
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New Perspective on Paul

The PCA and the New Perspective on Paul

WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…

by Rich LuskJune 5, 2003
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Justification

The Centrality of Justification

Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…

by Mark HorneJune 5, 2003
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Ecclesiology

Charles Hodge’s Deficient Idea of the Church

In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…

by Mark HorneJune 5, 2003

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Theology

Practical preaching

In his history of Protestant theology in the 19th century, Barth lists some of the sermon topics of one Traugott Gunther Roller of Schonfels in Kur-Saxony: Fourth Sunday after Epiphany: The Duties of a Christian Congregation saved from the Grave Risk of Fire. Easter: Reasonable Rules for the Christian Burial…

July 12, 2007
Theology

Whose questions?

Bediako neatly describes the dualism that results when the church attempts to apply the questions and answers of European or American Christianity to Africa without addressing the questions of Africans themselves. He quotes John Taylor’s pointed question: “if Christ were to appear as the answer to the questions that Africans…

July 11, 2007
Theology

Against Theology

Bediako criticizes other African theologians who claim that there is no African theological tradition. There is, he admits, not much if we’re looking for school theology. But focusing on that lack misses the real action - the “grassroots” theology expressed in songs, worship, sermons, personal evangelism, etc. And this is…

July 11, 2007

Christos kurios

One of Afua Kuma’s hymns to Jesus describes Him as an arriving hero: “Children rush to meet Him crowds of young people rush about to make Him welcome. Chief of young women: they have strung a necklace of gold nuggets and beads and hung it around Your neck so we…

July 11, 2007

Jesus of the Deep Forest

In the songs and praises of the illiterate Ghanian Christian, Christina Afua Gyan (or Afua Kuma), Jesus is described as a powerful Protector in a world teeming with dangers. “Should the devil himself become a lion and chase us as his prey, we shall have no fear Lamb of God!…

July 11, 2007
Theology

Good/evil or finite/infinite

What Milbank describes as “postmodern Kantianism” (in Zizek, Nancy, and others) wants to take evil seriously, which means “positively.” They do not think Augustine’s theory adequately accounts for modern evil, complaining that the Augustinian account’s weakness left Europe open to the possibility of radical evil. Milbank suggests on the contrary…

July 11, 2007

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