Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Wiker and Witt suggest that God created pandas as “comic relief” in a blessed fit of “divine whimsy.” The suggestion is troubling even for Christians who defend creation, because, being engineers, they have swallowed the reductive notion that creation must be functional. Wiker and Witt offer this rejoinder: “To spurn…
How long will monkeys typing randomly on typewriters take to produce the works of Shakespeare? That’s been a way of thinking about Darwinian evolution since who knows where. In 2002, researches at the Paignton Zoo in England decided to find out. They left a computer terminal in a cage with…
The earliest known version of “Little Red Riding Hood” comes from Egbert of Liege’s school trivium textbook Fecunda natis ( The Richly Laden Ship , c. 1022/24). Egbert’s verse version, which appears to be drawn from an oral folktale, begins with Red’s baptism: “A certain man took up a girl…
In a footnote in Fear and Trembling explaining the phrase “things do not go in the world as the preacher preaches,” Kierkegaard says, “In the old days, people said: It is too bad that things do not go in the world as the preacher preaches. Maybe the time will come,…
During the 19th century, various European states forcibly united divided churches. A similar thing happened in Zaire in 1970. Mbiti writes, “the Eglise du Christ au Zaire . . . brought together Baptist, Methodist, Presbyterian, Disciples and a host of other Protestant traditions.” The Church of Christ became the only…
Mbiti tells a disheartening story about an effort to unite Anglicans, Lutherans, Presbyterians, Methodists, and Moravians in Kenya and Tanzania. At a 1965 meeting that lasted several days, the group had come to agreement on all the issues that had been seen as obstacles to union. Mbiti picks up the…
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