Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 1 of 43
W hat is the thrust of the argument in Romans 4? Is Paul mainly concerned to present Abraham as an example of individual belief and trust in God? Or is the argument mainly about Abraham as father of both Jews and Gentiles? Is Abraham's faith presented as the means by…
A ttacked by his enemies, David cries out, asking God to judge. He prays for favorable judgment for himself, or, in Pauline terminology, for justification. In the Psalms, justification is a drama that has a consistent shape—threat, anguished protest and prayer, God's intervention, rescue and punishment, rejoicing. I have examined…
F rom Whitman's Preface to the 1855 edition of Leaves of Grass : The Americans of all nations at any time upon the earth, have probably the fullest poetical nature. The United States themselves are essentially the greatest poem. In the history of the earth hitherto the largest and most…
I n what context does “justification” fit? Does the word describe what happens to sinners when they are restored to the favor of God in their individual experience? Or is it instead, or also, a description of something that happened in the life-history of Jesus, as He lives a life…
L ike many Americans, I've spent an inordinate proportion of the past two years thinking about Donald Trump. I've written more about the 2016 Presidential election than about any other political event in my lifetime. Recently, someone said he thought I was a Trump supporter. That surprised me, but on…
L uke Bretherton argues ( Christianity, Democracy and the Shadow of Constantine ) that “For the church, listening is the constitutive political act” (71). This is true in part because “Through listening and responding to the Word of God, the Church is assembled as a public body—the ekklesia —out of…
Showing page 166 of 2212
Your weekly digest for all things Theopolis.
