Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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At a quick glance, Douglas H. Knight’s The Eschatological Economy (Eerdmans, 2006) looks very good. Some of Knight’s other work has been on John Zizioulas, the Orthodox Trinitarian theologian, and this book includes discussions of Zizioulasian themes like Trinity, personhood, Trinitarian personhood, personhood and being, etc. Yet, Knight’s book is…
A reader, Dan Glover, sends the following reflections concerning my quotations from John Mbiti on the “Pentecostal” experience of getting the Bible in the vernacular: “Your comment from John Mbiti got me thinking of what the Bible in the vernacular of a culture does. It ignited the reformation as well…
In his biography of Bach, Martin Geck quotes a number of notes that Bach penned in the “Calov Bible,” a copy of Luther’s translation that belonged at one time to the theologian Abraham Calov. On Miriam and her singing women, he writes, “First prelude to be performed in two choruses…
In his biography of Bach, Martin Geck quotes a number of notes that Bach penned in the “Calov Bible,” a copy of Luther’s translation that belonged at one time to the theologian Abraham Calov. On Miriam and her singing women, he writes, “First prelude to be performed in two choruses…
Studying African independent churches, David Barrett concluded that the single most important factor in dividing independent churches from missionary-founded churches was the vernacular translation of the Bible. As soon as the Bible was available in the native tongue, readers could check the teaching and practice of the missionary churches against…
Mbiti laments that often “African Christians feel terribly foreign within the doors of the churches to which we belong. Lutheran missionaries have made us more Lutheran than the Germans; Roman Catholic missionaries have made us feel and behave more Roman than the Italians; Anglican missionaries have made us more Anglican…
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