Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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At a quick glance, Douglas H. Knight’s The Eschatological Economy (Eerdmans, 2006) looks very good. Some of Knight’s other work has been on John Zizioulas, the Orthodox Trinitarian theologian, and this book includes discussions of Zizioulasian themes like Trinity, personhood, Trinitarian personhood, personhood and being, etc. Yet, Knight’s book is…
A reader, Dan Glover, sends the following reflections concerning my quotations from John Mbiti on the “Pentecostal” experience of getting the Bible in the vernacular: “Your comment from John Mbiti got me thinking of what the Bible in the vernacular of a culture does. It ignited the reformation as well…
In his biography of Bach, Martin Geck quotes a number of notes that Bach penned in the “Calov Bible,” a copy of Luther’s translation that belonged at one time to the theologian Abraham Calov. On Miriam and her singing women, he writes, “First prelude to be performed in two choruses…
In his biography of Bach, Martin Geck quotes a number of notes that Bach penned in the “Calov Bible,” a copy of Luther’s translation that belonged at one time to the theologian Abraham Calov. On Miriam and her singing women, he writes, “First prelude to be performed in two choruses…
Studying African independent churches, David Barrett concluded that the single most important factor in dividing independent churches from missionary-founded churches was the vernacular translation of the Bible. As soon as the Bible was available in the native tongue, readers could check the teaching and practice of the missionary churches against…
Mbiti laments that often “African Christians feel terribly foreign within the doors of the churches to which we belong. Lutheran missionaries have made us more Lutheran than the Germans; Roman Catholic missionaries have made us feel and behave more Roman than the Italians; Anglican missionaries have made us more Anglican…
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