Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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At a quick glance, Douglas H. Knight’s The Eschatological Economy (Eerdmans, 2006) looks very good. Some of Knight’s other work has been on John Zizioulas, the Orthodox Trinitarian theologian, and this book includes discussions of Zizioulasian themes like Trinity, personhood, Trinitarian personhood, personhood and being, etc. Yet, Knight’s book is…
A reader, Dan Glover, sends the following reflections concerning my quotations from John Mbiti on the “Pentecostal” experience of getting the Bible in the vernacular: “Your comment from John Mbiti got me thinking of what the Bible in the vernacular of a culture does. It ignited the reformation as well…
In his biography of Bach, Martin Geck quotes a number of notes that Bach penned in the “Calov Bible,” a copy of Luther’s translation that belonged at one time to the theologian Abraham Calov. On Miriam and her singing women, he writes, “First prelude to be performed in two choruses…
In his biography of Bach, Martin Geck quotes a number of notes that Bach penned in the “Calov Bible,” a copy of Luther’s translation that belonged at one time to the theologian Abraham Calov. On Miriam and her singing women, he writes, “First prelude to be performed in two choruses…
Studying African independent churches, David Barrett concluded that the single most important factor in dividing independent churches from missionary-founded churches was the vernacular translation of the Bible. As soon as the Bible was available in the native tongue, readers could check the teaching and practice of the missionary churches against…
Mbiti laments that often “African Christians feel terribly foreign within the doors of the churches to which we belong. Lutheran missionaries have made us more Lutheran than the Germans; Roman Catholic missionaries have made us feel and behave more Roman than the Italians; Anglican missionaries have made us more Anglican…
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