Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In 1665, one Sabbatai Tsevi of Smyrna announced himself to the world as a Kabbalistic messiah who would bring in the final restoration ( tiqqun ). Yet, a year later, under a threat of execution from the sultan of Turkey, Tsevi converted to Islam. Instead of giving up their support…
In his Operation Shylock , Philip Roth’s double, Moishe Pipik (Yiddish for “Moses Bellybutton”), advocates a reverse Zionism known as Diasporism. He is encouraging Jews to return to Eastern Europe, and imagines that “People will be jubilant. People will be in tears. They will be shouting, ‘Our Jews are back!…
Some decades ago, James Barr criticized biblical scholars for a fallacy he labeled “illegitimate totality transfer.” By this phrase, Barr was referring to the habit of some biblical scholars to pack every possible meaning of a word into every context. Lane Keister’s ongoing critique of my work on justification charges…
Christian worship is God’s service to us. Yet, Christian worship is sacrificial, and sacrifice appears to be a human act reaching toward God. That’s certainly how Luther understood the sacrifice of the Mass. How to resolve? Teresa Okure, Professor of New Testament and Gender Hermeneutics (!) at the Catholic Institute…
An essay of mine on Eugen Rosenstock-Huessy is currently available on the First Things web site, here: http://www.firstthings.com/web-exclusives/?p=786.
The NT uses the Greek word aggelia twice, both in 1 John (1:5; 3:11). The noun comes from the same root as euaggelion , good news, and Raymond Brown suggests that aggelia is the Johannine equivalent - meaning “good news” or “gospel. If this is true, 1 John’s two uses…
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