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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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History

Suffering Messiah

In 1665, one Sabbatai Tsevi of Smyrna announced himself to the world as a Kabbalistic messiah who would bring in the final restoration ( tiqqun ). Yet, a year later, under a threat of execution from the sultan of Turkey, Tsevi converted to Islam. Instead of giving up their support…

July 2, 2007

Irving Berlin

In his Operation Shylock , Philip Roth’s double, Moishe Pipik (Yiddish for “Moses Bellybutton”), advocates a reverse Zionism known as Diasporism. He is encouraging Jews to return to Eastern Europe, and imagines that “People will be jubilant. People will be in tears. They will be shouting, ‘Our Jews are back!…

July 2, 2007

Totality Transfer and Systematics

Some decades ago, James Barr criticized biblical scholars for a fallacy he labeled “illegitimate totality transfer.” By this phrase, Barr was referring to the habit of some biblical scholars to pack every possible meaning of a word into every context. Lane Keister’s ongoing critique of my work on justification charges…

June 29, 2007

Sacrifice

Christian worship is God’s service to us. Yet, Christian worship is sacrificial, and sacrifice appears to be a human act reaching toward God. That’s certainly how Luther understood the sacrifice of the Mass. How to resolve? Teresa Okure, Professor of New Testament and Gender Hermeneutics (!) at the Catholic Institute…

June 29, 2007
Philosophy

ERH

An essay of mine on Eugen Rosenstock-Huessy is currently available on the First Things web site, here: http://www.firstthings.com/web-exclusives/?p=786.

June 28, 2007

Good news

The NT uses the Greek word aggelia twice, both in 1 John (1:5; 3:11). The noun comes from the same root as euaggelion , good news, and Raymond Brown suggests that aggelia is the Johannine equivalent - meaning “good news” or “gospel. If this is true, 1 John’s two uses…

June 28, 2007

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