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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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1 Corinthians

The Great Exchange: Understanding Second Corinthians 5.21

He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…

by Mark HorneJune 7, 2004
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Biblical Theology

What is Biblical Theology (Part 3) : The Art of Biblical Theology

THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…

by Rich LuskJune 6, 2004
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Biblical Theology

What is Biblical Theology: (Part 2) The Christotelic Spiral

Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…

by Rich LuskJune 6, 2004
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Biblical Studies

What is Biblical Theology? (Part 1)

STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…

by Rich LuskJune 6, 2004
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Hebrews

Living by His Faith: Some Rough Thoughts on the Faithfulness of Christ

The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…

by Rich LuskJune 6, 2004
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John

John 3:16

John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…

by Mark HorneJune 6, 2004

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History

Suffering Messiah

In 1665, one Sabbatai Tsevi of Smyrna announced himself to the world as a Kabbalistic messiah who would bring in the final restoration ( tiqqun ). Yet, a year later, under a threat of execution from the sultan of Turkey, Tsevi converted to Islam. Instead of giving up their support…

July 2, 2007

Irving Berlin

In his Operation Shylock , Philip Roth’s double, Moishe Pipik (Yiddish for “Moses Bellybutton”), advocates a reverse Zionism known as Diasporism. He is encouraging Jews to return to Eastern Europe, and imagines that “People will be jubilant. People will be in tears. They will be shouting, ‘Our Jews are back!…

July 2, 2007

Totality Transfer and Systematics

Some decades ago, James Barr criticized biblical scholars for a fallacy he labeled “illegitimate totality transfer.” By this phrase, Barr was referring to the habit of some biblical scholars to pack every possible meaning of a word into every context. Lane Keister’s ongoing critique of my work on justification charges…

June 29, 2007

Sacrifice

Christian worship is God’s service to us. Yet, Christian worship is sacrificial, and sacrifice appears to be a human act reaching toward God. That’s certainly how Luther understood the sacrifice of the Mass. How to resolve? Teresa Okure, Professor of New Testament and Gender Hermeneutics (!) at the Catholic Institute…

June 29, 2007
Philosophy

ERH

An essay of mine on Eugen Rosenstock-Huessy is currently available on the First Things web site, here: http://www.firstthings.com/web-exclusives/?p=786.

June 28, 2007

Good news

The NT uses the Greek word aggelia twice, both in 1 John (1:5; 3:11). The noun comes from the same root as euaggelion , good news, and Raymond Brown suggests that aggelia is the Johannine equivalent - meaning “good news” or “gospel. If this is true, 1 John’s two uses…

June 28, 2007

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