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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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History

Suffering Messiah

In 1665, one Sabbatai Tsevi of Smyrna announced himself to the world as a Kabbalistic messiah who would bring in the final restoration ( tiqqun ). Yet, a year later, under a threat of execution from the sultan of Turkey, Tsevi converted to Islam. Instead of giving up their support…

July 2, 2007

Irving Berlin

In his Operation Shylock , Philip Roth’s double, Moishe Pipik (Yiddish for “Moses Bellybutton”), advocates a reverse Zionism known as Diasporism. He is encouraging Jews to return to Eastern Europe, and imagines that “People will be jubilant. People will be in tears. They will be shouting, ‘Our Jews are back!…

July 2, 2007

Totality Transfer and Systematics

Some decades ago, James Barr criticized biblical scholars for a fallacy he labeled “illegitimate totality transfer.” By this phrase, Barr was referring to the habit of some biblical scholars to pack every possible meaning of a word into every context. Lane Keister’s ongoing critique of my work on justification charges…

June 29, 2007

Sacrifice

Christian worship is God’s service to us. Yet, Christian worship is sacrificial, and sacrifice appears to be a human act reaching toward God. That’s certainly how Luther understood the sacrifice of the Mass. How to resolve? Teresa Okure, Professor of New Testament and Gender Hermeneutics (!) at the Catholic Institute…

June 29, 2007
Philosophy

ERH

An essay of mine on Eugen Rosenstock-Huessy is currently available on the First Things web site, here: http://www.firstthings.com/web-exclusives/?p=786.

June 28, 2007

Good news

The NT uses the Greek word aggelia twice, both in 1 John (1:5; 3:11). The noun comes from the same root as euaggelion , good news, and Raymond Brown suggests that aggelia is the Johannine equivalent - meaning “good news” or “gospel. If this is true, 1 John’s two uses…

June 28, 2007

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