Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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I confess. I have read a good bit of NT Wright, and appreciate much of what he has to say. His books on Jesus opened the gospels for me in ways that nothing else did. Wright, for those who don’t know, is a bishop in the Church of England. I…
It may seem that emphasizing the promissory nature of baptism and the Supper is a reversion from the Reformation. On the contrary: In popular medieval piety, no common believer could have assurance simply by hearing the promises of God, receiving baptism, occasionally receiving the Supper. To have real assurance, they…
If some of the baptized end up in hell, how can baptism be an instrument of assurance? Might as well ask the same question about the word: If some who hear the Word end up in hell, how can the Word be an instrument of assurance? In both cases, the…
Did Adam have to earn access to the tree of life? Not at all. Nothing could be clearer in Genesis 2: God offers every tree of the garden, and makes one - count ‘em - one exception, the tree of the knowledge of good and evil. The tree of life…
Did Adam have to exercise faith in the garden, prior to sin? Of course. He was a creature. Creatures are utterly dependent on the Creator for everything, absolutely everything. That’s what it means to be a creature. An utterly dependent being is a being whose stance must be one of…
The term “mono-covenantalism” has been tossed around wildly in the last few years. Apparently, mono-covenantalism is really scary and bad. The PCA FV report insists on “bi-covenantalism” as the structure of “Scripture.” So, is there one covenant, or are there two? Might as well ask if Indian and African elephants…
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