Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Does judgment according to works contradict the gospel? Does it reintroduce law back in the covenant of grace at the last minute? Is judgment according to works God’s final “Gotcha”? Not at all. Judgment according to works is part of the gospel. Paul hopes for the day when “according to…
It’s been suggested that there is some conflict between my denial of human merit and my defense of judgment according to works. There is no conflict. There is not even a tension. Nary a whisper. We are judged, after all, according to works that are entirely gifts of God. The…
Was Charles Hodge out of accord with the Westminster Standards as interpreted by the FV Study Commitee? Hodge writes of the final judgment: “The ground or matter of judgment is said to be the ‘deeds done in the body,’ men are to be judged ‘according to their works;’ ‘the secrets…
Revelation 20:11-15 is widely taken as a scene of final judgment. Despite some potential preterist doubts, it does appear to be a final judgment scene. It comes after the millennium, and the ones to be judged are raised from the dead. The dead in v 12 includes all the dead,…
I’ve gotten wind that somewhere out there in the vast howling wilderness of cyberspace some have hinted - nay, more than hinted - that I have only recently begun to show my true colors, and only under pressure from the PCA GA FV study committee. I could protest my honesty,…
In his stimulating book Liturgical Theology , Simon Chan argues that a crucial weakness of Protestant and evangelical theology is that it stops the gospel story with the ascension, and doesn’t see that Pentecost and the church are integral to the evangel (as Jesus says in Luke 24 - the…
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