Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Does the Apostle Peter conform to the Westminster Standards as interpreted by the Federal Vision Study Committee? At the beginning of his second epistle, Peter says that “divine power” has granted “everything pertaining to life and godliness” (1:3). God communicates the life and godliness that results from His power “through…
Baptism has a promissory aspect. The Lord promises forgiveness and life in the Word, and calls hearers to faith. Baptism is a ritual form of the same promise, offering this gift to me by name, and baptism calls the baptized to trust the God who has baptized him. Baptism not…
INTRODUCTION John and Jesus both preach repentance and coming judgment; both offer both oppose the Pharisees and Sadducees; both are prophets. Wrath is coming on Israel (Matthew 3:7), and the Lord sends a double witness to warn Israel. THE TEXT “In those days John the Baptist came preaching in the…
We are the body of Christ, and His life-history becomes our life-history. Jesus recapitulates the history of Israel, and does it right. And in so doing, He also anticipates the history of the church. The history of the church is marked by periods of oppression. At times, Herod has been…
Matthew 2:23: He came and resided in a city called Nazareth, that what was spoken through the prophets might be fulfilled, He shall be called a Nazarene. As I mentioned in the sermon, Matthew is not quoting a particular passage here. Instead, he is alluding to various passages that describe…
Israel was to be a place of freedom and justice, a nation where the rights of the weak and oppressed, the fatherless and widow, would be defended. Israel was a nation of redeemed slaves, and Yahweh told her never to forget what it was like to be in bondage. Israel…
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