Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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How can God respond to prayers, and yet not have a “real” (ie, a reciprocal, dependent) relation with the creation? Perhaps there’s a Trinitarian answer to this: In the creation, God responds to His own work. He makes light, and then He pronounces His work very good. This is not…
Jordan Mark Siverd, Esq., has provided a very careful constitutional evaluation of the FV Study Committee here: http://necdumvidemus.files.wordpress.com/2007/06/fv-memo-final.pdf
INTRODUCTION Matthew 2:13-23 is divided into three episodes, each of which concludes with a statement about events “fulfilling” prophecy (2:15, 18, 23). His movements were mapped centuries before. As the incarnate Word (John 1:1, 14), He is living out the script of the written Word. THE TEXT “Now when they…
I suggested at the end of the last post that judaizing and gnosticizing heresies may not be so different. This opinion is supported by JB Lightfoot’s analysis of the letters of Ignatius, which condemn both docetic heretics and judaizing ones, and do so in a way that suggests Ignatius saw…
1 John has sometimes been interpreted as a polemic against a Cerinthian heresy. This rests partly on patristic stories about John’s near-encounter with Cerinthus at a bathhouse, and it implies that the opponents in 1 John are proto-gnostics who teach a semidocetic christology. But patristic critics didn’t only accuse Cerinthus…
A few weeks ago, I criticized an article by Cal Beisner and Fowler White for introducing the notion of “merit” into the inter-Trinitarian relations. On reflection and having read some of Joel Garver’s recent discussion of the PCA Federal Vision study report (at sacradoctrina.com), I want to nuance my criticism…
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