Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Some reviewers of Michael Lewis’s The Blind Side have complained about the “paternalism” of the Tuohy family who brought Michael Oher into their orbit. Well, tu quoque . Is it just possible that some lost kids, even lost black kids, might actually need a pater ?
Mary Douglas has died. She began her career as a cultural anthropologist, writing seminal works on purity, symbols, food, social organization, and other topics. She collaborated with Aaron Wildavsky on a book on risk. But perhaps her greatest contribution has been to theology and biblical studies. Her work exploring the…
According to Tina Cassidy’s recent Birth: A History , birth has been (in the words of the TLS reviewer) a “ripe terrain for fads” and “oftne a vigilante affair.” Not all the fads have been New Ageish; some have been scientific. The reviewer summarizes: “after the move from midwives to…
Christians find an anchor for life in historical events, centrally in the cross and resurrection of Jesus. We are not the only ones. For some, the Holocaust becomes the key to understanding all subsequent history. For others, the Spanish Civil War. For others, the founding of the US, or the…
Reader Angie Brennan writes: Regarding “Prayer and the Lusty Body” . . . I’m not sure I agree with Tyndale that true prayer necessarily gives comfort to the soul—and it certainly isn’t always easy on the body. Prayers offered in the midst of great anguish or despair can be quite…
Defending the prayer book, Hooker cleverly turns the charge of papist back on the non-conformists. According to Targoff’s summary, “By depicting the use of sermons to distribute God’s word as an act of scriptural hoarding, Hooker aims to reverse the ‘papist’ label directed against the church for its seemingly Catholic…
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