Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Some reviewers of Michael Lewis’s The Blind Side have complained about the “paternalism” of the Tuohy family who brought Michael Oher into their orbit. Well, tu quoque . Is it just possible that some lost kids, even lost black kids, might actually need a pater ?
Mary Douglas has died. She began her career as a cultural anthropologist, writing seminal works on purity, symbols, food, social organization, and other topics. She collaborated with Aaron Wildavsky on a book on risk. But perhaps her greatest contribution has been to theology and biblical studies. Her work exploring the…
According to Tina Cassidy’s recent Birth: A History , birth has been (in the words of the TLS reviewer) a “ripe terrain for fads” and “oftne a vigilante affair.” Not all the fads have been New Ageish; some have been scientific. The reviewer summarizes: “after the move from midwives to…
Christians find an anchor for life in historical events, centrally in the cross and resurrection of Jesus. We are not the only ones. For some, the Holocaust becomes the key to understanding all subsequent history. For others, the Spanish Civil War. For others, the founding of the US, or the…
Reader Angie Brennan writes: Regarding “Prayer and the Lusty Body” . . . I’m not sure I agree with Tyndale that true prayer necessarily gives comfort to the soul—and it certainly isn’t always easy on the body. Prayers offered in the midst of great anguish or despair can be quite…
Defending the prayer book, Hooker cleverly turns the charge of papist back on the non-conformists. According to Targoff’s summary, “By depicting the use of sermons to distribute God’s word as an act of scriptural hoarding, Hooker aims to reverse the ‘papist’ label directed against the church for its seemingly Catholic…
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