Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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A few fragments from another project. On October 16, 1869, Charles W. Eliot gave his inaugural address as he took over the post of President of Harvard. It was “one of the greatest addresses in modern educational history, delivered with precise diction and in a deep mellow voice that lent…
These are notes for a talk I gave to college-bound junior and senior high school students. I want to begin with something like a quiz. For the first part of the quiz, I’ve had help from my own teenaged kids, who have given me some help identifying the right kinds…
Heath and Potter find Thorstein Veblen’s critique of consumerism much more persuasive, “far more penetrating than any of the theories developed in the 20th century.” Veblen argued that while poor societies devote every increase in production to meeting basic needs, richer societies can devote increases in production to “honorific” goods:…
In their book, Nation of Rebels , Joseph Heath and Andrew Potter explain why the Marxian critique of the consumer society as a product of “generalized overproduction” doesn’t work: “There is no such thing as generalized overproduction. Never was, never has been.” More fully, “The problem with Marx’s theory is…
The folks at First Things have posted a Pentecost meditation of mine on their web site: http://www.firstthings.com.
An article by Orthodox theology George Florovsky summarizes some of the history of the discussion of the motive of the incarnation in Western theology: “Rupert of Deutz (d. 1135) seems to be the first among the medieval theologians who formally raised the question of the motive of the Incarnation, and…
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