Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Extending James Jordan’s observations, posted here earlier today: When Paul talks about the “mystery” revealed in the gospel in Ephesians, he does not confine it to the redemption of sinners from sin. The secret/mystery that had been hidden is about the “summing up of all things in Christ” (1:10) and…
What is the “great mystery” Paul identifies in Ephesians 5:32? Is it the relation of Christ and His church? The connection between Christ-church and man-wife? In context, one particular dimension of Paul’s teaching is perhaps especially in view. Verse 31 quotes from Gen 2:24, and most immediately the mystery is…
James Jordan sends the following concerning justification, glorification, and the gospel: The Nicene Creed says something else about the gospel. It says about Jesus Christ: Who (a) for us and (b) for our salvation. Then it expands: (a) came down from heaven and was incarnate by the Holy Spirit and…
Isaiah 60: Nations will come to your light, and kings to the brightness of your rising . . . . A multitude of camels will cover you, the young camels of Midian and Ephah; all those from Sheba will come; they will bring gold and frankincense, and will bear good…
“In my beginning is my end,” wrote T. S. Eliot in his poem “East Coker.” That is certainly true for Jesus. As Matthew tells it, His birth foreshadows His death. Already at His birth, Jesus provokes murderous and paranoid rage among the leaders of Israel. Already at His birth, there…
Every week, I confess the Nicene Creed, and I actually believe it. I also confess that sinners are saved by trusting in Jesus, God’s Son, who saves out of sheer grace. Yet I, with many of my friends who confess the same things, are accused of denying the gospel. What’s…
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