Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
Showing page 107 of 309
Showing page 1 of 43
At His ascension, Jesus, the Lamb who was slain, was exalted into heavenly glory where John saw Him “having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.” At Pentecost, which we celebrate in a little over a week, Jesus poured…
The meaning of the word “grace” has been a central question in the Federal Vision discussions. On the anti-FV side, it’s often said that “grace” means not only “unmerited favor,” but “favor shown in the face of demerit.” Pro-FV types point out that the Bible uses “grace” and equivalents in…
When in distress or confusion, literate medieval Christians would sometimes let the Bible drop open, and took guidance and comfort the first passage their eye alighted on. This could be superstitious, of course. But it could also come from a deeply genuine faith. Sometimes, we don’t need to hear specific,…
From a sermon by John Donne: “God made this whole world in such an uniformity, such a correspondency, such a concinnity of parts that it was an instrument, perfectly in tune: we may say, the trebles, the highest strings, were disordered first; the best understandings, angels and men, put this…
Johannes Kepler wrote in 1619: “the movements of the heavens are nothing except a certain everlasting polyphony (intelligible, not audible) with dissonant tunings, like certain syncopations or cadences (wherewith men imitate these natural dissonances), which tends towards fixed and prescribed clauses - the single clauses having six terms (like voices)…
Barth offers a challenging critique of the covenant of works. Let me summarize three points, briefly. First, Barth points out that the covenant of works sets law and works as the framework for the entire account of redemptive history and God’s dealings with man. The work of Jesus is understood…
Showing page 1678 of 2212
Your weekly digest for all things Theopolis.
