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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Marriage Sermon

At His ascension, Jesus, the Lamb who was slain, was exalted into heavenly glory where John saw Him “having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.” At Pentecost, which we celebrate in a little over a week, Jesus poured…

May 19, 2007

Grace

The meaning of the word “grace” has been a central question in the Federal Vision discussions. On the anti-FV side, it’s often said that “grace” means not only “unmerited favor,” but “favor shown in the face of demerit.” Pro-FV types point out that the Bible uses “grace” and equivalents in…

May 18, 2007
Theology

His Voice

When in distress or confusion, literate medieval Christians would sometimes let the Bible drop open, and took guidance and comfort the first passage their eye alighted on. This could be superstitious, of course. But it could also come from a deeply genuine faith. Sometimes, we don’t need to hear specific,…

May 18, 2007
Music

Retuning the world

From a sermon by John Donne: “God made this whole world in such an uniformity, such a correspondency, such a concinnity of parts that it was an instrument, perfectly in tune: we may say, the trebles, the highest strings, were disordered first; the best understandings, angels and men, put this…

May 16, 2007
Music

Cosmic polyphony

Johannes Kepler wrote in 1619: “the movements of the heavens are nothing except a certain everlasting polyphony (intelligible, not audible) with dissonant tunings, like certain syncopations or cadences (wherewith men imitate these natural dissonances), which tends towards fixed and prescribed clauses - the single clauses having six terms (like voices)…

May 16, 2007

Barth on Covenant of Works

Barth offers a challenging critique of the covenant of works. Let me summarize three points, briefly. First, Barth points out that the covenant of works sets law and works as the framework for the entire account of redemptive history and God’s dealings with man. The work of Jesus is understood…

May 16, 2007

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