Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
Showing page 139 of 309
Showing page 1 of 43
In his fascinating Faith of Our Fathers , Chan Kei Thong points to many biblical images embedded in Chinese characters. His argument could be made even stronger by looking at Hebrew terminology. For instance, he says of the character “zui,” which means sin, that “The top part is . .…
At the beginning of the Great Sacrifice performed by the Chinese emperor for centuries, singers sang the song of creation, addressed to the “Sovereign Lord” known as “Shang Di”: “Of old in the beginning, there was the great chaos, without form and dark. The five planets had not begun to…
One of the differences between those associated with “Federal Vision” theology and those opposed to it is a difference of theological imagination. The opponents operate with a theological imagination that distinguishes and clarifies; ontology is distinguished from relationality, nature from supernature, ecclesiology from soteriology. On the other side are theologians…
According to Adolf Loos, a turn of the 20th-century Viennese architect and critic, modern style combines beauty and practicality. Both are necessary: “By beautiful, what we mean is that something has achieved fullness, completion. But no useless, impractical object can really be described as ‘full’ or ‘complete.’” One can imagine…
Some initial observations on Nobuyoshi Kiuchi’s recent commentary on Leviticus in the Apollos series from IVP. 1) Kiuchi intriguingly translates hata and hatta’t , traditionally rendered in terms of “sin” or “purification” in terms of “hiding”: ” hata and hatta’t mean ‘to hide oneself’ and the condition of ‘hiding oneself,’…
A student points out that Hebrews 1-2:4 contains seven quotations from the Old Testament. Through these seven words, God speaks His Son as the new creation.
Showing page 1682 of 2212
Your weekly digest for all things Theopolis.
