Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Sudanese artist Philip Makuei has used scrap metal from crashed MiG fighters to make decorative crosses. Isaiah 2:4.
Last week, I posted a critique of the argument of Cal Beisner and Fowler White concerning the connection between the covenant of redemption and the covenant of works. Beisner and White replied, and I post their reply here with their permission. We offer our sincere thanks to Dr. Leithart for…
A Transvaal hymn celebrates Jesus’ victory: Jesus Christ is Conqueror By his resurrection he overcame death itself By his resurrection he overcame all things He overcame magic He overcame amulets and charms He overcame the darkness of demon possession He overcame dread When we are with him We also conquer.
Jenkins comments a number of times on the prominence of Old Testament Wisdom literature and James in Southern Christianity. He notes that these books have been particularly important as inter-religious texts. The Galai Lama “provided an admiring introduction” for the letter of James, and Ecclesiastes has “acquired a significant following…
A Zulu song includes the line, “Aka na mandla uSathane/ S’omshaya nge vhesi.” Philip Jenkins translates: “Satan has no power/ we wil clobber him with a [biblical] verse.”
A number of writers have drawn up exposes of the “theocratic” agenda of evangelical Republicans over the past two years, and many find the darkly Armenian figure of RJ Rushdoony lurking behind every legislative proposal and protest march. They don’t know the half of it. By Philip Jenkins’s description (…
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