Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The following is taken from an essay by Michael Wheeler in Jane Austen in Context (Cambridge). He points out that growing up in a clergyman’s house, and with two clergyman as brothers, Austen’s life was intertwined with the church and Anglican faith. The “moderate Anglicanism” with which she was most…
The following is taken from an essay by Michael Wheeler in Jane Austen in Context (Cambridge). He points out that growing up in a clergyman’s house, and with two clergyman as brothers, Austen’s life was intertwined with the church and Anglican faith. The “moderate Anglicanism” with which she was most…
All theology is theology proper. Michael Horton says that human beings are created “wired” for the law: “It belongs to us by nature in creation, while the gospel is an announcement of good news in the event of transgression. It has to be preached, whereas the law belongs to the…
There are three evening prayers of Austen herself extant. According to Michael Wheeler, they are written in a standard form: “a plea for grace, a petition for mercy on the day’s sins, thanksgivings for blessings, a petition for protection this night and a petition for a heightened awareness of God’s…
There are three evening prayers of Austen herself extant. According to Michael Wheeler, they are written in a standard form: “a plea for grace, a petition for mercy on the day’s sins, thanksgivings for blessings, a petition for protection this night and a petition for a heightened awareness of God’s…
Metaphysics is making a comeback, but Merold Westphal ( Modern Theology , April 2007) thinks that the project of overcoming metaphysics is still worth the trouble. His article examines Kant, Heidegger, Marion, and Milbank. Along the way he says the following about Kant: On Westphal’s reading, Kant’s effort to overcome…
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