Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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Anything by Ross Douthat is worth reading. In the current issue of First Things , he examines the role of religion in several TV programs - Battlestar Gallactic a, Lost , and The Sopranos . He notes that the island in Lost is a “microcosm of Western modernity (many of…
INTRODUCTION Through the Spirit that comes upon Mary, God enters the creation to renew it. In Jesus, God is with His people to save them from their sins. THE TEXT :Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came…
Matthew 1:17: So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. Last week, we noticed that Matthew begins his gospel using the title of the first book of…
Twice in his genealogy, Matthew refers to “brothers.” Jacob was the father of “Judah and his brothers,” and at the time of the deportation to Babylon “Jeconiah and his brothers” were born to Josiah. This initiates a theme in Matthew’s gospel, the theme of the church as a brotherhood. Alongside…
In an article from New Testament Studies on the names in Matthew’s genealogy, Karl-Heinrich Ostmeyer suggests that the names in the last section of the genealogy are predominately priestly names. Thus, the genealogy divides into a patriarchal section, a royal section, and a priestly section, which culminates with Jesus. Further,…
Matthew tells us the story of a new Genesis, a new beginnings story. And then he gives a genealogy that includes 6 weeks of generations (14 x 6 = 6 x 7), and announces the beginning of a seventh week. The history of Israel is numerologically shaped on the model…
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