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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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Lost

Anything by Ross Douthat is worth reading. In the current issue of First Things , he examines the role of religion in several TV programs - Battlestar Gallactic a, Lost , and The Sopranos . He notes that the island in Lost is a “microcosm of Western modernity (many of…

May 1, 2007

Sermon Notes, Fourth Sunday After Easter

INTRODUCTION Through the Spirit that comes upon Mary, God enters the creation to renew it. In Jesus, God is with His people to save them from their sins. THE TEXT :Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came…

April 30, 2007

Eucharistic meditation, Third Sunday After Easter

Matthew 1:17: So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. Last week, we noticed that Matthew begins his gospel using the title of the first book of…

April 29, 2007

Exhortation, Third Sunday After Easter

Twice in his genealogy, Matthew refers to “brothers.” Jacob was the father of “Judah and his brothers,” and at the time of the deportation to Babylon “Jeconiah and his brothers” were born to Josiah. This initiates a theme in Matthew’s gospel, the theme of the church as a brotherhood. Alongside…

April 29, 2007

Names

In an article from New Testament Studies on the names in Matthew’s genealogy, Karl-Heinrich Ostmeyer suggests that the names in the last section of the genealogy are predominately priestly names. Thus, the genealogy divides into a patriarchal section, a royal section, and a priestly section, which culminates with Jesus. Further,…

April 29, 2007

Creation narrative

Matthew tells us the story of a new Genesis, a new beginnings story. And then he gives a genealogy that includes 6 weeks of generations (14 x 6 = 6 x 7), and announces the beginning of a seventh week. The history of Israel is numerologically shaped on the model…

April 28, 2007

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