Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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What should Adam have done when the serpent started talking to Eve? What would you do? You’d scream, probably. But then you’d pray, hard. Because you’d know that only God can deliver you from a dragon. We sometimes think that Adam should have stepped up and handled the serpent bare-handed.…
Horton cites Irenaeus as an early theologian who anticipated the federal theologians by distinguishing between “the ‘covenant of law’ and the ‘covenant of grace.’” In a footnote, he claims that “Irenaeus even distinguishes between ‘an economy of law/works’ and a ‘Gospel covenant,’” citing Against Hereies 4.25. I don’t find the…
In his recent book on the covenant, Michael Horton says that under the covenant of works Adam was “a righteous and holy human servant entirely capable of fulfilling the stipulations of God’s law.” If this is taken in the sense that Adam had no sinful inclinations, and was posse non…
In a thoughtful review of Fergus Kerr’s recent book on Twentieth-century Catholic theology ( First Things , May), Rusty Reno discusses the distinction between exploratory and standard theology. The “Heroic Generation” prior to Vatican II (Congar, de Lubac, Rahner, Lonergan, and others) did theology in a creative, exploratory mode, severely…
Faith is often characterized as a “receptive” and “responsive” disposition, or as “passive.” Even if we accept standard definitions of faith, that characterization seems to overlook the variety of ways in which grace and faith can be related. There appear to be at least three. For clarity, in the following…
If you click on “Downloads” above you’ll be able to find a longish, but rather unpolished and work-in-progressive paper on the typological structure of Matthew. Thanks to Ralph and Emeth Smith for pdf-ing it for me and uploading it to this site.
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