Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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What should Adam have done when the serpent started talking to Eve? What would you do? You’d scream, probably. But then you’d pray, hard. Because you’d know that only God can deliver you from a dragon. We sometimes think that Adam should have stepped up and handled the serpent bare-handed.…
Horton cites Irenaeus as an early theologian who anticipated the federal theologians by distinguishing between “the ‘covenant of law’ and the ‘covenant of grace.’” In a footnote, he claims that “Irenaeus even distinguishes between ‘an economy of law/works’ and a ‘Gospel covenant,’” citing Against Hereies 4.25. I don’t find the…
In his recent book on the covenant, Michael Horton says that under the covenant of works Adam was “a righteous and holy human servant entirely capable of fulfilling the stipulations of God’s law.” If this is taken in the sense that Adam had no sinful inclinations, and was posse non…
In a thoughtful review of Fergus Kerr’s recent book on Twentieth-century Catholic theology ( First Things , May), Rusty Reno discusses the distinction between exploratory and standard theology. The “Heroic Generation” prior to Vatican II (Congar, de Lubac, Rahner, Lonergan, and others) did theology in a creative, exploratory mode, severely…
Faith is often characterized as a “receptive” and “responsive” disposition, or as “passive.” Even if we accept standard definitions of faith, that characterization seems to overlook the variety of ways in which grace and faith can be related. There appear to be at least three. For clarity, in the following…
If you click on “Downloads” above you’ll be able to find a longish, but rather unpolished and work-in-progressive paper on the typological structure of Matthew. Thanks to Ralph and Emeth Smith for pdf-ing it for me and uploading it to this site.
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