Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In a 1971 article, Ann Banfield writes, “If Mansfield is ‘modern, airy, and well-situated,’ the house at Sotherton, ‘built in Elizabeth’s time’ and ‘furnished in the taste of fifty years back,’ is ‘ill-placed,’ for ‘it stands in one of the lowest spots of the park.’ It is without the essential…
In an article in Studies in English Literature (2004), Michael Karounos notes that “The meaning of ordination was not restricted in 1814 to the meaning of assuming a religious office, nor, indeed, was that its primary definition. A glance at the OED demonstrates that trees, animals, and ideas may all…
In Book III of his poem “The Task,” the most popular poem of the late eighteenth century, William Cowper lamented how the lust for “improvement” has spoiled nature and the English character. Austen, who described Cowper as her favorite poet, might have had the poem open as she wrote Mansfield…
Brownson claims that baptism does not bring assurance in the sense of answering the question “How can I know if I really have true faith that relies on Christ alone?” That experience of assurance only comes through “the existential act of reliance upon God’s grace in Christ, rather than upon…
Brownson again, arguing that “In baptism, I am given a new identity, into which I am called to grow”: “When we are baptized into the name of Jesus, we are given a new name, the name of Christian. Names are curious things. We rarely choose them for ourselves; they are…
In The Promise of Baptism (Eerdmans, 2007), James Brownson describes faith as 1) acknowledging God’s goodness to me in particular, 2) accepting and receiving the gifts He offers, 3) trusting Him, and 4) being loyal to Him, clinging in allegiance to Him. He neatly ties this to baptism in a…
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