Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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The violent are confined to the seventh circle of Dante’s hell, which is divided among those who commit violence against neighbors, against themselves, and against God. In the second category, those who commit violence against themselves, are not only suicides, but those who have “robbed themselves of life on earth…
Matthew’s genealogy has several gaps. One of them occurs in his list of kings of Judah (vv. 8-9). He lists these: Joram Uzziah (Greek, OZIAS) Jotham Ahaz Hezekiah 2 Kings, by contrasts, lists the following: Jehoram (Joram, married Athaliah) Ahaziah (Athaliah) Joash Amaziah Azariah (Uzziah) Jotham Ahaz Hezekiah One problem…
Davies and Allison point out that Matthew follows the genealogy of Chronicles for the first section of his own genealogy. That is unusual, they say, since Chronicles was not widely used in early Christian writings. But it is an indication that Matthew models his entire gospel on Chronicles - he…
Much of this is indebted to the ICC commentary by WD Davies and Dale Allison. INTRODUCTION For us, lists are boring. But ancient people loved lists, and biblical writers pack lists not only with facts but with theology. Matthew’s list of Jesus’ ancestors contains a summary of redemptive history, a…
Every time God comes to Israel, He is rejected. He gives the law, but Israel does not want this Moses to be king and judge over them. He conquers the land, but Israel doesn’t fills the land with shrines to other gods. He is their king, but they reject Him…
Matthew 1:1: The Book of the Genesis of Jesus Christ, the son of David, the son of Abraham. We’ve concentrated this morning on the first two words of Matthew – the “book of the Genesis.” We’ll pick up the pace as we go, and cover more than two words next…
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