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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Paul and Israel

N. T. Wright’s views on Paul and justification will be misconstrued if they are examined outside the context of his views on Israel’s history and Jesus’ role in that history. That is, Wright’s work is of a piece – his historical Jesus studies are essential to a proper understanding of…

April 17, 2007

Sanders and Bultmann

To understand EP Sanders’s “revolution” in Pauline studies, it’s helpful to look at Bultmann’s understanding of Paul, against which Sanders and others are explicitly and implicitly reacting. (I’m following the superb summary in Stephen Westerholm’s Perspectives Old and New on Paul.) Bultmann’s starting point is anthropological. As a creature, man…

April 17, 2007
Literature

Troubadours and courtly love

In his book, The Reign of Chivalry , Richard Barber gives a very fine summary of the courtly love tradition and the romantic tradition that it produced. I reproduce here only some of the main points of his discussion of the lyric love poetry of the troubadours. 1) Courtly love,…

April 17, 2007

Sermon Outline, Second Sunday after Easter

INTRODUCTION Matthew’s gospel is organized to show that Jesus is the True Israel, reliving Israel’s history faithfully. But Matthew also shows that Jesus is Israel’s God, who is rejected by His own people but triumphs over their rejection. THE TEXT “The book of the genealogy of Jesus Christ, the Son…

April 16, 2007

Literal and spiritual senses

Early in the Summa theologiae , Thomas defends the fourfold interpretation of the Old Testament Scripture by saying that the words of Scripture refer univocally to things, and that God providentially uses those things to signify later things. In this, he was anticipated by Hugh of St. Victor. In his…

April 11, 2007
Theology

Place of theology

Roch Kereszty asks why, if “Scriptural formulas are the most accurate and the best suited for expressing christological doctrine,” we need “theological speculation.” He answers that theology exists to clarify and explain the Bible: “Systematic theologians . . . will follow the direction given in the New Testament itself (that…

April 11, 2007

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