Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Luther assaulted the enthusiasts of the Reformation era with vigor: “enthusiasm lurks in Adam and his children from the beginning up to the end of the world, as a poison placed in them by teh ancient serpent, and it is the source, power and might of all heresy . .…
Interpreting the Psalmist’s cry for understanding, Luther discusses the need for understanding to grow over time: “The Psalmist prays for an understanding against the mere letter,for the Spirit is understanding. For as the years have passed, so has the relationship grown closer between letter and the Spirit. For what was…
In Emma, as U. C. Knoepflmacher has pointed out, the writing of letters is an index of character. Writing letters is itself less manly and direct that face-to-face speech, and the kinds of letters one writes reveal the person. Frank is said to write long, “pretty” letters; Robert Martin writes…
PD James devotes a considerable amount of space to Austen in her autobiography, including biographical details about Austen and an appendix where she analyzes Emma as a “detective story.” She notes that detective stories don’t need to have murder, but only mystery: “facts which are hidden from the reader but…
As Claire Tomalin points out, Austen had two bursts of creativity during her lifetime. The first came in her early twenties, when she wrote the early versions of Northanger Abbey, Sense and Sensibility, and Pride and Prejudice within about a three year period from 1795-1798. None of these was published…
The volume edited by McCormack includes a final chapter by NT Wright. Like a good Calvinist, Wright summarizes his views on Paul and justification under five points. He begins where he says Paul begins, with the gospel. For Paul, Wright argues, the gospel is not a message of individual salvation,…
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