Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Luther assaulted the enthusiasts of the Reformation era with vigor: “enthusiasm lurks in Adam and his children from the beginning up to the end of the world, as a poison placed in them by teh ancient serpent, and it is the source, power and might of all heresy . .…
Interpreting the Psalmist’s cry for understanding, Luther discusses the need for understanding to grow over time: “The Psalmist prays for an understanding against the mere letter,for the Spirit is understanding. For as the years have passed, so has the relationship grown closer between letter and the Spirit. For what was…
In Emma, as U. C. Knoepflmacher has pointed out, the writing of letters is an index of character. Writing letters is itself less manly and direct that face-to-face speech, and the kinds of letters one writes reveal the person. Frank is said to write long, “pretty” letters; Robert Martin writes…
PD James devotes a considerable amount of space to Austen in her autobiography, including biographical details about Austen and an appendix where she analyzes Emma as a “detective story.” She notes that detective stories don’t need to have murder, but only mystery: “facts which are hidden from the reader but…
As Claire Tomalin points out, Austen had two bursts of creativity during her lifetime. The first came in her early twenties, when she wrote the early versions of Northanger Abbey, Sense and Sensibility, and Pride and Prejudice within about a three year period from 1795-1798. None of these was published…
The volume edited by McCormack includes a final chapter by NT Wright. Like a good Calvinist, Wright summarizes his views on Paul and justification under five points. He begins where he says Paul begins, with the gospel. For Paul, Wright argues, the gospel is not a message of individual salvation,…
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