Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In an article in Bruce McCormack, ed., Justification in Perspective , Carl Trueman makes some helpful comments about the assumptions and consequences of Luther’s views on baptism and justification. “At the heart of Luther’s mature understanding of baptism,” he writes, “as with his mature understanding of justification, is a notion…
The following is largely inspired by Jon D. Levenson’s Resurrection and the Restoration of Israel . In his novel, The Death of Ivan Illych, Leo Tolstoy tells the story of the life and death of his title character. Ivan Illych is a government lawyer who has devoted his life to…
John 21:15: So when they had finished breakfast, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord; You know that I love You. He said to him, Tend my lambs. Jesus’ breakfast on the beach is a…
From beginning to end, from Alpha to Omega, God is a God of life, a God of resurrection. In the beginning, He called into being things that were not. He cried out into the darkness of the first day, so that light dispelled the darkness. He spoke again, and plants…
Resurrection life isn’t only for the future, not only for the end. Because Jesus rose on the third day, and because He poured out His Spirit on us, resurrection life has already begun to spread throughout this world of Sin and Death. Through Jesus and His Spirit, we already live…
More from Targoff, discussing Hamlet’s relation to the differing views of worship in the Elizabethan period. Targoff complains that “what is strikingly, and mistakenly, absent from our accounts of the Elizabethan settlement is precisely what the play interrogates in staging Claudius’s prayer: the belief that external practices might not only…
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